The roots of this change may be found as far back as the American Revolution, which, appearing to many Americans as the victory of a band of embattled farmers over an empire, seemed to confirm the moral and civic superiority of the yeoman, made the farmer a symbol of the new nation, and wove the agrarian myth into his patriotic sentiments and idealism. Still, some plantation slaves were able to earn small amounts of cash by telling fortunes or playing the fiddle at dances. The family farm and American democracy became indissolubly connected in Jeffersonian thought, and by 1840 even the more conservative party, the Whigs, took over the rhetorical appeal to the common man, and elected a President in good part on the Strength of the fiction that he lived in a log cabin. The yeoman, who owned a small farm and worked it with the aid of his family, was the incarnation of the simple, honest, independent, healthy, happy human being. Fenced areas surround gardens and a large house sits near many outbuildings, including a cotton press. In Massachusetts around 1786 and 1787 a lot of the yeoman farmers had just got back from fighting in the Revolutionary War and had not gotten paid what was . After the lawgiver Solon abolished citizen slavery about 594 bce, wealthy Athenians came to rely on enslaved peoples from outside Attica. As historian and public librarian Liam Hogan wrote: "There is unanimous agreement, based on overwhelming evidence, that the Irish were never subjected to perpetual, hereditary slavery in the. White Southerners supported slavery for a variety of reasons. On larger plantations where there were many slaves, they usually lived in small cabins in a slave quarter, far from the masters house but under the watchful eye of an overseer. But what the articulate people who talked and wrote about farmers and farmingthe preachers, poets, philosophers, writers, and statesmenliked about American farming was not, in every respect, what the typical working farmer liked. How did the South argue for slavery? What effect did slavery have on the yeoman class? To this end it is to be conducted on the same business basis as any other producing industry.. The agrarian myth encouraged farmers to believe that they were not themselves an organic part of the whole order of business enterprise and speculation that flourished in the city, partaking of its character and sharing in its risks, but rather the innocent pastoral victims of a conspiracy hatched in the distance. The characteristic product of American rural society, as it developed on the prairies and the plains, was not a yeoman or a villager, but a harassed little country businessman who worked very hard, moved all too often, gambled with his land, and made his way alone. So appealing were the symbols of the myth that even an arch-opponent of the agrarian interest like Alexander Hamilton found it politic to concede in his Report on Manufactures that the cultivation of the earth, as the primary and most certain source of national supply has intrinsically a strong claim to pre-eminence over every other kind of industry. And Benjamin Franklin, urban cosmopolite though he was, once said that agriculture was the only honest way for a nation to acquire wealth, wherein man receives a real increase of the seed thrown into the ground, a kind of continuous miracle, wrought by the hand of God in his favour, as a reward for his innocent life and virtuous industry. This sentimental attachment to the rural way of life is a kind of homage that Americans have paid to the fancied innocence of their origins. Its hero was the yeoman farmer, its central conception the notion that he is the ideal man and the ideal citizen. Southern society mirrored European society in many ways. Slavery affected the yeomen in a negative way, because the yeomen were only able to produce a small amount of cropswhereas the slaves that belong to the wealthy plantation owners were able to produce a mass amount, leaving the yeomen with very little profit. Congress did not have the power to bar slavery from any territory. Offering what seemed harmless flattery to this numerically dominant class, the myth suggested a standard vocabulary to rural editors and politicians. The ideals of the agrarian myth were competing in his breast, and gradually losing ground, to another, even stronger ideal, the notion of opportunity, of career, of the self-made man. The yeomen farmer who owned his own modest farm and worked it primarily with family labor remains the embodiment of the ideal American: honest, virtuous, hardworking, and independent. Writers like Thomas Jefferson and Hector St. John de Crveceur admired the yeoman farmer not for his capacity to exploit opportunities and make money but for his honest industry, his independence, his frank spirit of equality, his ability to produce and enjoy a simple abundance. The lighter and more delieate tones ate in keeping with the spirit of freshness. The most common instance used to support this was the, in the southern opinion, disregard for the Fugitive Slave Law of 1850. The region of the South which contained the most fertile land for cash crops and was dominated by wealthy slave-owning planters. The cotton that yeomen grew went primarily to the production of home textiles, with any excess cotton or fabric likely traded locally for basic items such as tools, sewing needles, hats, and shoes that could not be easily made at home or sold for the money to purchase such things. It was clearly formulated and almost universally accepted in America during the last half of the Eighteenth Century. American chattel slavery was a unique institution that emerged in the English colonies in America in the seventeenth century. The farmer knew that without cash he could never rise above the hardships and squalor of pioneering and log-cabin life. But what the articulate people who talked and wrote about farmers and farmingthe preachers, poets, philosophers, writers, and statesmenliked about American farming was not, in every respect, what the typical working farmer liked. For it made of the farmer a speculator. What arguments did pro-slavery writers make to support the idea that slavery was a positive good? When a correspondent of the Prairie Farmer in 1849 made the mistake of praising the luxuries, the polished society, and the economic opportunities of the city, he was rebuked for overlooking the fact that city life crushes, enslaves , and ruins so many thousands of our young men who are insensibly made the victims of dissipation , of reckless speculation , and of ultimate crime . Such warnings, of course, were futile. The first known major slave society was that of Athens. Yeoman farming families owned an average of fifty acres and produced for themselves most of what they needed. The object of farming, declared a writer in the Cornell Countryman in 1904, is not primarily to make a living, but it is to make money. In Mississippi, yeoman farming culture predominated in twenty-three counties in the northwest and central parts of the state, all within or on the edges of a topographical region geographers refer to as the Upper Coastal Plain. Distribution of wealth become more and more concentrated at the top; fewer white people owned enslaved laborers in 1860 than in 1840. Unlike in the urban North, where there were many community institutions and voluntary associations, plantations were isolated estates, separated from each other by miles of farm and forest. There is no pretense that the Governor has actually been plowinghe wears broadcloth pants and a silk vest, and his tall black beaver hat has been carefully laid in the grass beside himbut the picture is meant as a reminder of both his rustic origin and his present high station in life. It took a strong man to resist the temptation to ride skyward on lands that might easily triple or quadruple their value in one decade and then double in the next. Still more important, the myth played a role in the first party battles under the Constitution. In origin the agrarian myth was not a popular but a literary idea, a preoccupation of the upper classes, of those who enjoyed a classical education, read pastoral poetry, experimented with breeding stock, and owned plantations or country estates. To what extent was the agrarian myth actually false? Planters with numerous slaves had work that was essentially managerial, and often they supervised an overseer rather than the slaves themselves. The Texas Revolution, started in part by Anglo-American settlers seeking to preserve slavery after Mexico had abolished it, and its subsequent annexation by the U.S. as a state led to a flurry of criticism by Northerners against those they saw as putting the interests of slavery over those of the country as a whole. That the second picture is so much more pretentious and disingenuous than the first is a measure of the increasing hollowness of the myth as it became more and more remote from the realities of agriculture. Moreover, the editors and politicians who so flattered them need not in most cases have been insincere. Languidly she gains lier feet, and oh! In one of them the President sits on the edge of a hay rig in a white shirt, collar detached, wearing highly polished black shoes and a fresh pair of overalls; in the background stands his Pierce Arrow, a secret service man on the running board, plainly waiting to hurry the President away from his bogus rural labors. Direct link to braedynthechickennugget's post wait, soooo would child s, Posted 3 months ago. The prolonged wars with the Persians and other peoples provided many slaves, but . It was the late of the farmer himself to contribute to this decline. The final change, which came only with a succession of changes in the Twentieth Century, wiped out the last traces of the yeoman of old, as the coming first of good roads and rural free delivery, and mail order catalogues, then the telephone, the automobile, and the tractor, and at length radio, movies, and television largely eliminated the difference between urban and rural experience in so many important areas of life. That was close to the heart of the matter, for the farmer was beginning to realize acutely not merely that the best of the worlds goods were to be had in the cities and that the urban middle and upper classes had much more of them than he did but also that he was losing in status and respect as compared with them. What developed in America, then, was an agricultural society whose real attachment was not, like the yeomans, to the land but to land values. The farmer knew that without cash he could never rise above the hardships and squalor of pioneering and log-cabin life. The majority of white southerners, however, did support secession, and for a variety of reasons: their close economic ties with local planters, reinforced by ties of kinship; a belief in states' rights; hopes that they might one day rise to the slaveholding class; and the fear that Republicans would free the slaves and introduce racial Wealthy slave owners needed slaves to keep them wealthy. It affected them in either a positive way or negative way. the Yeoman farmers of the south _________. 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